Skip to content
Home » What We Believe

What We Believe

Creeds are statements of our basic beliefs about God. The term comes from the Latin credo, meaning “I believe” – and speaks to us across the ages.

While we will always have questions about God, the Church, and our own faith, we have two foundational creeds that we use during worship: the Apostles’ Creed used at baptism and daily worship, and the Nicene Creed used at communion. In reciting and affirming these creeds, we join Christians across the world and throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us.



Prayers often swell from the heart. Foundational prayers for the major events in our lives are recorded in The Book of Common Prayer -which and be traced through 17th Century England – to its roots in Holy Scripture. We believe these sacred texts contain “all things necessary for salvation” – interpreted through faith, tradition, and reason.

Our Call is to embrace the Great Commandment: “Love the Lord thy God with all our heart, and with all our soul, and with all our mind. This is the first and great commandment. And the second is like unto it, We shall love our neighbor as ourself.” (Matthew 22: 36-40)

Episcopal means “a church with bishops” – who are the leaders of the church and spiritual decendants of Jesus Christ. Maine’s cathedral (or “bishop’s church” in each diocese) is The Cathedral Church of St. Luke in Portland.

Dignified. Spirited. Friendly. Sunday is traditionally when Episcopalians gather for worship. The principal weekly worship service is the Holy Eucharist, also known as: the Lord’s Supper, Holy Communion or Mass. In most Episcopal churches, worship is accompanied by the singing of hymns, and in some churches, much of the service is sung. 

The Holy Eucharist – or “Holy Thanksgiving”

In spite of the diversity of worship styles in the Episcopal Church, the Communion service or Eucharistic Service always has the same components and the same shape.

The Liturgy of the Word – Holy Scripture

We begin by praising God through song and prayer, and then listen to as many as four readings from Holy Scripture. Usually one from the Old Testament a Psalm, something from the Epistles (letters written to the ancient church) and (always) a reading from the Gospels. The psalm is usually sung or recited by the congregation.  

Next, a sermon intepreting the readings appointed for the day is preached. The congregation then recites the Nicene Creed written in the Fourth Century and the Church’s statement of what we believe ever since. Next, the congregation prays together—for the church, the World, and those in need. We pray for the sick, thank God for all the good things in our lives, and finally, we pray for the dead. The presider, or celebrant (usually the priest or bishop) concludes with a prayer that gathers the petitions into a communal offering of  intercession.

In certain seasons of the Church year, the congregation formally confesses their sins before God and one another. This is a corporate statement of what we have done and what we have left undone, followed by a pronouncement of absolution (the assurance of God’s unmerited and gracious forgiveness). In pronouncing absolution, the presider assures the congregation that God is always ready to forgive our sins.

The congregation then greets one another with a sign of peace, usually a handshake or head nod and the words:“Peace be with you.”

The Liturgy of the Table – or “Altar”


Next, the priest stands at the table, which has been set with a cup of wine and a plate of bread or wafers, raises his or her hands, and greets the congregation again, saying “The Lord be With You.” Now begins the Eucharistic Prayer, in which the priest tells the story of our faith, from the beginning of Creation, through the choosing of Israel to be God’s people, through our continual turning away from God, and God’s calling us to return. Finally, the priest tells the story of the coming of Jesus Christ, and about the night before his death, on which he instituted the Eucharistic meal (communion) as a continual remembrance of him.

The priest blesses the bread and wine, and the congregation recites the Lord’s Prayer. Finally, the priest breaks the bread and offers it to the congregation, as the “gifts of God for the People of God.”

The congregation then shares the bread and the wine. The people all come forward to  receive the bread and wine. There are gluten-free wafers available on request. In the Episcopal Church, receiving the bread alone has traditionally been “full communion”. Those wishing to receive the blessing blessing of the Church, but not communion, and invited to indicate this by crossing your arms over your chest.

Everyone is welcome at our service, and all baptized Christian — no matter age, gender, sexuality, marital status or denomination—are welcome to “receive communion.”

At the end of the Eucharist, the congregation prays once more in thanksgiving, and then is dismissed to continue the life of service to God and to the World. Please sign the guest book and head to the parish hall downstairs to enjoy a cup of coffee and conversation!

Thanks to the Episcopal Church USA’s visitors center for providing the above instruction and information on “What to expect” when  visiting an Episcopal church

A pilgrim pauses for prayer in the Corona Chapel of Martyrs in Canterbury Cathedral, UK

As Episcopalians, we are followers of Jesus Christ, our Lord, and we believe in the Father, Son, and Holy Spirit.

The Episcopal Church has members in the United States and the territory of Puerto Rico; and also in Colombia, the Dominican Republic, Ecuador, Venezuela, Curacao, Austria, Belgium, France, Germany, Italy, Switzerland, Haiti, Honduras, Micronesia, Taiwan, and the Virgin Islands.

We strive to love our neighbors as ourselves and respect the dignity of every person

The Episcopal Church is part of the worldwide Anglican Communion, and traces its heritage to the beginnings of Christianity

Our liturgy retains ancient structure and traditions and is celebrated in many languages

Both men and women, including those who are married and single straight and gay are eligible for ordination as deacons, priests and bishops

We believe in amendment of life, the forgiveness of sin, and life everlasting

Lay people exercise a vital role in the governance and ministry of our church

Holy Communion may be received by all people, not only members of a church or faith community

We uphold the Bible and worship with the Book of Common Prayer

We affirm that committed relationships are lifelong and monogamous

Episcopalians also recognize that there is grace after divorce and do not deny the sacraments to those who have been divorced

We affirm that issues surrounding sexual health are matters of personal informed conscience

We celebrate our unity in Christ while honoring our differences, always putting the work of love before uniformity of opinion

2